Thursday, March 7, 2013

Hitting a wall.

My research process.
Originally posted on architortureschool.tumblr.com


I've run into a bit of a wall, guys. I have several different topic ideas, but none of them really seem viable.

I've pretty much decided that I want to talk about Shylock from The Merchant of Venice. He's a surprisingly complex villain: he's definitely not a good person, but this is due, in large part, to circumstances, and, depending on who you talk to, is a very sympathetic character.

Here's the TL;DR version of my topics--please read further for an exploration of ideas.
-Viewing Shylock the Jew in terms of racism
-Viewing Shylock the Jew as a deconstruction of the Jewish-Christian power relationship
-Yes, Shylock is a deconstruction; why did Shakespeare write him this way?
-Comparing/Contrasting Shylock with other instances of prejudice, for example, Othello
-Shylock as he is viewed across time and space, and how this relates to the character
Feedback and/or ideas would be appreciated. Topics expanded on after the break. 




Shylock the Jew.
Originally posted on Shakespeare Online
The obvious approach would be to talk about Shylock in terms of racism, but this topic has already been beaten to death--and for hundreds of years, no less. Victor Hugo, who wrote Les Miserables as a way of alerting the public to the plight of the poor, described Shylock's "If you prick us, do we bleed" speech as "the most eloquent plea that the human voice has ever dared to utter for a despised race."


The second would be the "deconstructive" view of Shylock. As discussed in my previous post, Deconstructionism seeks out power relationships and inverts them. Shylock is an excellent example of this: he, a Jew, is arguably more righteous than the (supposedly superior) Christians. My searches turned up just a few papers written on this topic, and none of them available at BYU. Problem is, this is a research unit, and talking about Shylock only in terms of deconstructionism, especially in with so few sources, would probably turn into a literary analysis paper.

The third idea takes the deconstruction topic and applies it: yes, Shakespeare uses Shylock to deconstruct the false dichotomy of Jew and Christian. The question is, why? Why did Shakespeare put the time into writing such a complex villain? Although I think I like this idea the best, this is perhaps the most sketchy. I had a hard enough time finding sources for a straight deconstruction paper, and I don't know if we know enough Shakespeare to talk about his personal beliefs about Jews, etc.

I've thought about comparing Shylock to other complex discussions about prejudice (e.g. Othello), but that feels like another super-common topic: a quick google search turned up 143,000 results.

I've also tried social exploration for help on this topic. The problem is, this is a rather heavy philosophical topic (hence the lack of illustrations), and there doesn't seem to be a whole lot of interest out there. For example, I did a google blogs search for "shylock deconstruction" and the first result was my own post. :(

As far as social proof goes: according to my "homies," I definitely have something to work on. Several different people have expressed interest in reading about Shylock and deconstruction, saying things like "that sounds cool!" when I asked them about it. I need to expand my search horizons, however; I'm going to try and catch Robert Means, one of the subject librarians at the HBLL, and see what he has to think about it. I'm not sure who else to talk to, though, for the same reasons as above.

I just had another thought: what if I looked at ideas about Shylock throughout history? Maybe examine how different people, in different times, view him, and what that says about the character as a whole?

4 comments:

  1. Hmm. This is difficult. As far as third option, what Shakespeare was trying to do with deconstructionism, it might be helpful to study a little bit of England's early modern relationships with the Jewish. I've heard it was not pretty. Also, Shakespeare lived during an interesting time in religious relations, Elizabeth as a comparatively mild Protestant succeeding (I think) an extreme Catholic. Perhaps there's more historical fodder there than you might think.

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  2. Maybe this won't be incredibly helpful, but this was my initial reaction to your post: I've read a lot about Shylock and racism/ Judiasm. In fact, it's almost inevitable for the topic to come up while studying the Merchant of Venice. You can write about it of course, but you'd have to take a unique approach to generate interest. Out of the ideas you listed, I liked the concept of applying a deconstructionist view of Shylock. Reading your post it felt like your ideas had a progression that led you to that...

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  3. David, I really like the idea of looking at ideas about Shylock throughout history. You've said that people have been talking about and analyzing him at least since Victor Hugo, and I'm sure the general feeling towards him has changed as society has changed. That sounds awesome.

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  4. I agree with these comments. Perhaps looking at Shylock through history could overcome the tendency to be reductive about this play (Shylock=racism). You could go into production history and/or film history and tease out some real variations. For example, how does the problem of racism present itself differently across time and space? Or, is it possible to conceive of the play in ways other than racism?

    I would avoidt the deconstruction angle unless you feel very strongly about it. You are essentially setting yourself the twofold task of explaining/selling deconstruction on top of the play. It can be done, of course, and deconstruction is legitimate. However, it is difficult to grasp and frankly off-putting to many audiences.

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